Clements 1936 – Nature and
Structure of the Climax
Introduction
Clements
published this foundational paper in the Journal of Ecology in 1936. From
Clements position at the Carnegie institute he was one of the leading
botanical-ecological researchers of his time. He had publications examining
plant community ecology, plant development, and several on succession and
climax. His previous work had taken him across North America to examine
different plant communities of all the major biomes. The Nature and Structure
of Climax corroborates all of Clements observations into one foundational paper
addressing the major factors and vocabulary involved in defining and
understanding the climax state. As defined by Clements, “the climax constitutes
the major unit of vegetation and as such forms the basis for the natural
classification of plant communities.” He goes on to point out the intimate
relation of climax and climate as the overriding thesis of the bodywork.
Defining Climax
The climax
did not come to be rather it evolved out of a preceding climax state just as
species arise. Much as a species is defined by a common trait a climax is
defined by common species or even close relatives. Hence comparing dominant
species can test a climax. Clements expands on his climax definition by adding
that animals must also be considered in the climax and thus when referring to
both plants and animals climax and biome are synonymous. However when referring
to plants of an area alone he proposes emphasizing climax due to the more
intimate relations of plants and climate versus more transient animals that
have some ability to modify or escape the effects of climate. Climax is a
circular state for plants one where they both respond to and indicate climate.
Clements proposes that plants, by nature of their sessile state, directly and
fully integrate physical factors through their growth forms. This utility of
the plant climax is illustrated by comparing the different and similar dominant
plant forms of the prairie as latitude and longitude change emphasizing the
associated temperature and precipitation changes. Stability seems to be the
hallmark of climax, yet Clements disputes this noting that in the absence of
human intervention change is constantly at work within a climax and is neither
destructive nor beneficial to it.
Layers of Climax
The
climax comes to be through a series of states intervening to reach a state most
well fit to a particular climate. Any of these states may seem to be a climax
on the human time scale. The proclimax
is defined as any state resembling the climax that is gradually replaced by the
climax in the absence of disturbance. The proclimax is defined by four types:
The subclimax precedes the climax, a notable example being Aspen in the Rocky
Mountains preceding the coniferous climax state. The disclimax is the community
resulting from the disturbance or replacement of the true climax brought about
by human intervention and/or mass migration. The encroachment of Salsola on western range and cropland as
a result of overgrazing is a notable example of disclimax. Preclimax may be
best defined as a position similar to sub climax but as a result of unusual
edaphic factors such as valleys and canyons providing extra water or on the
margins of two adjacent climaxes. Such edaphic factors buffer the area from the
climate that pushed the surroundings to full climax. The postclimax is similar
to the preclimax but differs in that these areas are where “new” climate change
is buffered due to unique edaphic factors that have kept the old climax from
transitioning to the new.
Community of climax
The
major functions of climax serve to select and group organisms, while the minor
functions affect abundance and visibility. The most abundant species is known
as the dominant. A perdominant may be a type that is found throughout many
similar climax types such as the shrub of chaparral and desert. The eudominant
form refers to a dominant unique to its particular association. Subdominants
are life forms subject to control by the dominant. The term influent applies to
animal members of the biome that exert an influence back onto the community,
similar per, eu, and sub “fluents” apply as above. Within a climax there are
lower divisions meant to more specifically address unique local or regional characteristics
that modify the climax form. In descending order of hierarchy these are at a
community level: association, consociation, faciation, location, and at a
society level, sociation, lamination, and clan. These organizational units run
from regional (association) to layers of the forest floor (lamination).
Conclusion
Clements
presents his current knowledge of the organization of the biological word in
this treaty. Though his view is almost wholly plant centric, it makes many
generalizations that apply to a more well-rounded view of the biological world
including microbes and animals. The plant-centric nature of his piece is not
without justification, but neglects the key role of microbes in facilitating
plant-abiotic interactions. Nevertheless
Clements defines and illustrates many traits of succession and biomes that hold
true today and served as a catalyst for research further refining his
proposals.
Gleason 1926 – The Individualistic
Concept of the Plant Association
Gleason
begins by pointing out the high degree of disagreement among plant ecologists
in how to classify vegetation associations, and suggests there may be something
fundamentally wrong with a classification system that tries to pigeon-hole
every community into a strictly defined type. While acknowledging that plant
associations are real and a useful concept, he argues that the rules invented
to define them may be overgeneralizations and that the amount of variation
within plant associations indicates that plant communities might be better
understood as loose associations changing continuously in space and time,
rather than discrete, precisely-defined units. He emphasizes that in addition
to plant-plant relations, the physical environment (climate, soils,
physiography) is quite important in determining the composition of communities.
To support these argument, Gleason cites a number of examples, including
transition zones with continuous change in vegetation (i.e. ecotones), inter-annual
variation in species’ relative abundance (i.e. non-equilibrium), associations
that are fragmentary in space and time, the effect of broad-scale environmental
gradients on plant associations, similar associations occupying different
environments, and distinct associations in the same environment.
Gleason
goes on to explain his alternative theory of how the sorts of vegetation
assemblages we observe could come to be through his individualistic concept of
community assembly. According to this view, the abiotic environment and a
species’ physiological tolerances are paramount in determining the presence and
abundance of plants, with biotic effects from other vegetation mattering
secondarily and only in so much as they modify the physical environment
favorably or unfavorably. Since species tend to have slightly different
physiological limits, their relative abundance will vary idiosyncratically in
space and time. Equally important, according to Gleason, are the processes of dispersal
and migration, including the proximity of seed-producing parent plants to
potential habitat, species’ typical dispersal mode and distances, chance
long-distance dispersal events, and incumbent effects giving an advantage to
individuals who arrive in a habitat first. Gleason emphasizes in particular, with
several examples, how “various accidents of dispersal” can largely determine
community composition in many cases. He is careful to acknowledge that
associations and succession are real phenomenon, that there is environmental
sorting, but argues that it is not as predictable or deterministic as others
have assumed. Gleason finishes by dismissing the “usual” (i.e. Clementsian)
concept of vegetation units resembling species or organisms, stating instead
the “each species of plant is a law unto itself,” with its distribution
determined by migration and environmental selection, and that resemblances
between communities are due to similarities in these underlying factors, not
some intrinsic affiliation of groups of species for one another.
Gleason articulates
quite well a number of concepts that have been further developed and supported
in more recent ecological research, including the competing role of niche and
neutral processes in community assembly (i.e. environmental sorting and chance
dispersal, in his terms). Are there other concepts used by Gleason that are still
active areas of research in ecology today? What are some shortcomings in
Gleason’s ecological worldview?
Gleason
uses the example of dune succession to illustrate the role of chance dispersal
events (pgs. 19-20). How does this story compare to that told by Cowles? What
parts of The Individualistic Concept
would Cowles likely agree or disagree with?
Gleason
makes some strong arguments against the Clementsian view of plant associations.
Are there areas where you think Gleason was not entirely convincing? Where is the
more traditional notion of plant associations still useful, or at least more useful
than the individualistic concept?
Overall questions to consider for Clements and Gleason
What sorts
of evidence do Clements and Gleason each use to make the case for their
concepts of vegetation associations? What are the strengths and weaknesses of
their respective positions? Is one more convincing? Why?
To
what extent, and in what contexts, do the Clementsian and Gleasonian views of
vegetation association still hold today? Has one or the other won out? Where
were they each right and/or wrong?
Note: Please don't feel bound by the summaries, discussion points, and questions written here. We'd be interested in hearing your own questions, thoughts, and observations that we may have missed.
While Clements refers to “fossil evidence” for his assertion that climaxes “persist through millions of years,” as well as many observations that similar associations of plants tend to persist in similar climates, his argument that plant associations are best viewed as metaphors for the lives of single organisms rests on no evidence at all.
ReplyDeleteClements admits that “the inherent unity of the climax rests upon the fact that it is not merely the response to a particular climate, but is at the same time the expression and the indicator of it.” With this statement, he reveals that he is thinking of the stable community of the climax as a canvas upon which climate paints itself vegetatively, thus showing that he neglects to consider the inheritance of variation as a factor. In the absence of data, he cites the Greek root as a type of evidence for the strong association between climate and climax. His derivation is fictional; the original Greek word klimax was a Homeric word for ladder, while the Greek word klima was Attic for district or region. The two words may or may not have been connected; at best, Clements seized upon the coincidence of a pun to shore up his doubtful thesis. Nowhere is the tenuousness of his grandiose imposition of labels on the natural world so apparent as in his confusing struggles to distinguish between the terms “proclimax,” “subclimax,” “disclimax,” “preclimax,” and “postclimax.”
While Gleason also seems to ignore inherited variation, focusing instead on migration and the influence of the environment, I believe he correctly introduces the concept of chance to support his view that it is more informative to analyze the fate of individual species than sweepingly defined communities of species. He supports this offering with a description of the random distribution of seeds. Granted, his striking examples of dunes and pools randomly planted by the wind are a thought experiment, rather than direct observation; however, they are persuasive.
In my view, Gleason won the debate with Clements.
This comment has been removed by the author.
ReplyDeleteGleason's criticism of the attempt to pigeon-hole knowledge in too precise terms reminds me of Darwin's criticism of the attempt to distinguish species in too precise terms:
ReplyDelete"I look at the term species, as one arbitrarily given for the sake of convenience to a set of individuals closely resembling each other, and that it does not essentially differ from the term variety, which is given to less distinct and more fluctuating forms. The term variety, again, in comparison with mere individual differences, is also applied arbitrarily, and for mere convenience sake." (Darwin, On the Origin of Species, 1859, in From So Simple a Beginning, ed. E.O. Wilson, 2006, p. 482.)
This comment has been removed by the author.
ReplyDeleteI took Clement's metaphor of plant associations as a single organism to be reflective of the necessity of community structure. For example, if you take a dog and remove its food source, it dies, or adapts to find a new food source. If you take its shelter, again, it adapts or dies. Plant associations function in the same way. If you remove a required nutrient, or a barrier species, other species are forced to adapt, effecting the overall structure of the plant community and therefore the climax.
ReplyDeleteNature & Structure of the Climax: I found this paper to offer some good definition into what a climax actually consists of, and how it can morph over time and adapt to changing conditions. The point Clements makes about a climax being "not just a response to a particular climate, but at the same time an expression and indicator" rings true with almost every different ecosystem today. There are certain indicator species that give a general outlook on the state of a climax. He also mentions that too many studies are not carried out long enough or they are "carried out in settled regions where disturbance is the ruling process." He advocates finding a place where climatic control is still paramount and obviously can be studied longterm. While this would be a good place to begin a project, is it really possible to find a location where "climatic control is still paramount"? These places exist to some extent, but even the most remote locations are affected somewhat by the climatic changes humans are causing to the planet. This is a factor that, although it was touched on in Clements article, is definitely more applicable today. One wonders the extent to which climatic factors are playing a role in changing climaxes, or if it is the climatic factors created indirectly by human activity.
ReplyDeleteThe Individualistic Concept:
ReplyDeleteDunbar asks: Gleason makes some strong arguments against the Clementsian view of plant associations. Are there areas where you think Gleason was not entirely convincing? Where is the more traditional notion of plant associations still useful, or at least more useful than the individualistic concept?
While I agree with Gleason's ideas of chance dispersal and niche plants, I think that his ideas are maybe a little too far on the individualistic side. One species of plant does depend on migration and dispersal to continue on, but I think that plants coexist with the other plants around it and where they do for a reason. It may be chance that they grow so well there, but once they begin to form a community with the other species present, they become interdependent. Although Gleason had some advanced ideas about plants and the abiotic factors that determine their existence and location, I don't think the ideas of interdependency and coexistence can be completely discounted. When one thinks of a forest, for example, the trees there may exist because of the abiotic factors and their physiological factors, but there are also many insects, other plant species, animals, etc., that contribute to its well-being. It's hard to say which idea (individualistic vs. community) is more valuable to me, as I can justify either one being of use to justify why a plant species exists where.
Ali, I appreciate your even-handed presentation!
DeleteI agree, I think that Gleason leans too far on the individualistic side. The best example I can think of is the immense interdependency of grasses/shrubs/trees and the mycorrhizae that fix nitrogen for the vegetation. Although there seems to be more evidence showing this relationship might not be as mutual as we once thought, that mycorrhizae horde nitrogen from plants in times of scarcity. I think falling in the middle of individualistic v. interdependency is the best option in this case, and seems to fit more uniformly with todays ideas of what a community is.
DeleteClements and Gleason: As I was reading through Clements’ detailed descriptions of the climax, I was stuck by its similarity to some of the old taxonomic papers in which the authors describe and classify a new species and a set of subspecies. In some cases the subspecies that had been described are found to represent intergrades between two similar species or are just a peculiar ecotype. Clements almost seemed to take a phylogenetic or systematics-like stance in how he went about classifying the climax.
ReplyDeleteIn a way, these two papers are reminiscent of the debate over the species concept and face similar dilemmas, i.e. the species cline is akin to the lack of a decisive step from one plant community to another. I think Gleason used the gradual transition from northern to southern deciduous forests (perhaps it was something else) to illustrate the difficulty in ascribing hard and fast boundaries/classifications, which Clements seemed eager to do.
as you may have guessed, I like the analogy that some have made in the comments equating the plant community to a species in that both are confined by geography, climate, geology, hydrology and in the case of the latter, the plat community.
This comment has been removed by the author.
ReplyDeleteGleason's initial discussion of the tendency for humans to pigeon-hole ideas reminded me of similar tendencies of archaeologists. Often times, archaeologists classify lithics and ceramics in certain typologies depending on style and even, sometimes, geographic location. However, there are several researchers who argue against "pigeon-holing" these artifacts into types. This argument mainly questions whether or not similarities or differences in style were intentional.
ReplyDeleteAdditionally, there are often subtle boundaries between many cultural groups. In this, it can sometimes be difficult to discern where the a practice initially began in prehistory. This can be the origin of tool types or even the use of certain subsistence techniques.
Both of them have a close approximation to the current concepts that are used in modern ecology. i think the word climax was used before the word ecosystem was born in the current literature for ecology. Plant association: it does not fit into modern ecology, because according to Gleason every plant association was seen as an individual component and not as a part of the whole assemblage.
ReplyDeleteIn the other hand, we should notice the directly influence of the concepts such as succession in order to describe changes in the climax that were causes by biotic and abiotic factors. I really like the part when he is talking about animals disturbance and how influenced the ecosystems. The sort of new landscape formed after gophers predation upon the vegetation, called the gophers garden, really attracted my attention in order to make details observation in the ecosystems. Although the terminology for types of climax in not in use anymore, I agree that is an interesting system to classify different types of ecosystems at that time.
For the most part, I believe Clement's ideas on "plant communities as a complex organism" do not hold true today. Plant communities do have direct associations with one another (mutualism and parasitism for example) , but plants also have "individualistic" qualities like Gleason points out (nutrient/water availability, pH, etc.) . Both manuscripts have valid points, like Clement's succession and Gleason's ideas on short term disturbances on communities, and dated views, like Clement's direct adaptation and Gleason's idea of chance dispersal. As the introduction points out, the evolution of Clement and Gleason's views and ideas have directly influenced our modern ideas of ecology. By today's standards, a community and environment form an ecosystem that is unique to spatial and temporal variation.
ReplyDeleteAs stated in class these authors are arguing differences in communities and how these are altered by many biotic and abiotic factors. Clements really understands plant and animal species in a community to be very complex, interdependent, and highly integrated. The climax state, which I do not fully understand, seems to be this harmonious ideology that would not necessarily exist unless conditions were more perfect. I think that with natural and human disturbances combined, this ideal stable community state can not really be attained.
ReplyDeleteIt is true that species in a community are in unison and associate.Clement's concept of relating vegetation to organism is real because as organisms so do vegetation.It reaches a point of climax community where more evidence and clarification needs to be done.
ReplyDelete