Sunday, August 23, 2015

Clements & Gleason - Two contrasting views of vegetation associations


Clements 1936 – Nature and Structure of the Climax
Introduction 
        Clements published this foundational paper in the Journal of Ecology in 1936. From Clements position at the Carnegie institute he was one of the leading botanical-ecological researchers of his time. He had publications examining plant community ecology, plant development, and several on succession and climax. His previous work had taken him across North America to examine different plant communities of all the major biomes. The Nature and Structure of Climax corroborates all of Clements observations into one foundational paper addressing the major factors and vocabulary involved in defining and understanding the climax state. As defined by Clements, “the climax constitutes the major unit of vegetation and as such forms the basis for the natural classification of plant communities.” He goes on to point out the intimate relation of climax and climate as the overriding thesis of the bodywork.
Defining Climax 
        The climax did not come to be rather it evolved out of a preceding climax state just as species arise. Much as a species is defined by a common trait a climax is defined by common species or even close relatives. Hence comparing dominant species can test a climax. Clements expands on his climax definition by adding that animals must also be considered in the climax and thus when referring to both plants and animals climax and biome are synonymous. However when referring to plants of an area alone he proposes emphasizing climax due to the more intimate relations of plants and climate versus more transient animals that have some ability to modify or escape the effects of climate. Climax is a circular state for plants one where they both respond to and indicate climate. Clements proposes that plants, by nature of their sessile state, directly and fully integrate physical factors through their growth forms. This utility of the plant climax is illustrated by comparing the different and similar dominant plant forms of the prairie as latitude and longitude change emphasizing the associated temperature and precipitation changes. Stability seems to be the hallmark of climax, yet Clements disputes this noting that in the absence of human intervention change is constantly at work within a climax and is neither destructive nor beneficial to it.
Layers of Climax
        The climax comes to be through a series of states intervening to reach a state most well fit to a particular climate. Any of these states may seem to be a climax on the human time scale.  The proclimax is defined as any state resembling the climax that is gradually replaced by the climax in the absence of disturbance. The proclimax is defined by four types: The subclimax precedes the climax, a notable example being Aspen in the Rocky Mountains preceding the coniferous climax state. The disclimax is the community resulting from the disturbance or replacement of the true climax brought about by human intervention and/or mass migration. The encroachment of Salsola on western range and cropland as a result of overgrazing is a notable example of disclimax. Preclimax may be best defined as a position similar to sub climax but as a result of unusual edaphic factors such as valleys and canyons providing extra water or on the margins of two adjacent climaxes. Such edaphic factors buffer the area from the climate that pushed the surroundings to full climax. The postclimax is similar to the preclimax but differs in that these areas are where “new” climate change is buffered due to unique edaphic factors that have kept the old climax from transitioning to the new.
Community of climax
        The major functions of climax serve to select and group organisms, while the minor functions affect abundance and visibility. The most abundant species is known as the dominant. A perdominant may be a type that is found throughout many similar climax types such as the shrub of chaparral and desert. The eudominant form refers to a dominant unique to its particular association. Subdominants are life forms subject to control by the dominant. The term influent applies to animal members of the biome that exert an influence back onto the community, similar per, eu, and sub “fluents” apply as above. Within a climax there are lower divisions meant to more specifically address unique local or regional characteristics that modify the climax form. In descending order of hierarchy these are at a community level: association, consociation, faciation, location, and at a society level, sociation, lamination, and clan. These organizational units run from regional (association) to layers of the forest floor (lamination).
Conclusion
        Clements presents his current knowledge of the organization of the biological word in this treaty. Though his view is almost wholly plant centric, it makes many generalizations that apply to a more well-rounded view of the biological world including microbes and animals. The plant-centric nature of his piece is not without justification, but neglects the key role of microbes in facilitating plant-abiotic interactions.  Nevertheless Clements defines and illustrates many traits of succession and biomes that hold true today and served as a catalyst for research further refining his proposals.

Gleason 1926 – The Individualistic Concept of the Plant Association
        Gleason begins by pointing out the high degree of disagreement among plant ecologists in how to classify vegetation associations, and suggests there may be something fundamentally wrong with a classification system that tries to pigeon-hole every community into a strictly defined type. While acknowledging that plant associations are real and a useful concept, he argues that the rules invented to define them may be overgeneralizations and that the amount of variation within plant associations indicates that plant communities might be better understood as loose associations changing continuously in space and time, rather than discrete, precisely-defined units. He emphasizes that in addition to plant-plant relations, the physical environment (climate, soils, physiography) is quite important in determining the composition of communities. To support these argument, Gleason cites a number of examples, including transition zones with continuous change in vegetation (i.e. ecotones), inter-annual variation in species’ relative abundance (i.e. non-equilibrium), associations that are fragmentary in space and time, the effect of broad-scale environmental gradients on plant associations, similar associations occupying different environments, and distinct associations in the same environment.
 Gleason goes on to explain his alternative theory of how the sorts of vegetation assemblages we observe could come to be through his individualistic concept of community assembly. According to this view, the abiotic environment and a species’ physiological tolerances are paramount in determining the presence and abundance of plants, with biotic effects from other vegetation mattering secondarily and only in so much as they modify the physical environment favorably or unfavorably. Since species tend to have slightly different physiological limits, their relative abundance will vary idiosyncratically in space and time. Equally important, according to Gleason, are the processes of dispersal and migration, including the proximity of seed-producing parent plants to potential habitat, species’ typical dispersal mode and distances, chance long-distance dispersal events, and incumbent effects giving an advantage to individuals who arrive in a habitat first. Gleason emphasizes in particular, with several examples, how “various accidents of dispersal” can largely determine community composition in many cases. He is careful to acknowledge that associations and succession are real phenomenon, that there is environmental sorting, but argues that it is not as predictable or deterministic as others have assumed. Gleason finishes by dismissing the “usual” (i.e. Clementsian) concept of vegetation units resembling species or organisms, stating instead the “each species of plant is a law unto itself,” with its distribution determined by migration and environmental selection, and that resemblances between communities are due to similarities in these underlying factors, not some intrinsic affiliation of groups of species for one another. 
Gleason articulates quite well a number of concepts that have been further developed and supported in more recent ecological research, including the competing role of niche and neutral processes in community assembly (i.e. environmental sorting and chance dispersal, in his terms). Are there other concepts used by Gleason that are still active areas of research in ecology today? What are some shortcomings in Gleason’s ecological worldview?
Gleason uses the example of dune succession to illustrate the role of chance dispersal events (pgs. 19-20). How does this story compare to that told by Cowles? What parts of The Individualistic Concept would Cowles likely agree or disagree with?
Gleason makes some strong arguments against the Clementsian view of plant associations. Are there areas where you think Gleason was not entirely convincing? Where is the more traditional notion of plant associations still useful, or at least more useful than the individualistic concept?

Overall questions to consider for Clements and Gleason
        What sorts of evidence do Clements and Gleason each use to make the case for their concepts of vegetation associations? What are the strengths and weaknesses of their respective positions? Is one more convincing? Why?
        To what extent, and in what contexts, do the Clementsian and Gleasonian views of vegetation association still hold today? Has one or the other won out? Where were they each right and/or wrong?

Note: Please don't feel bound by the summaries, discussion points, and questions written here. We'd be interested in hearing your own questions, thoughts, and observations that we may have missed.

16 comments:

  1. While Clements refers to “fossil evidence” for his assertion that climaxes “persist through millions of years,” as well as many observations that similar associations of plants tend to persist in similar climates, his argument that plant associations are best viewed as metaphors for the lives of single organisms rests on no evidence at all.

    Clements admits that “the inherent unity of the climax rests upon the fact that it is not merely the response to a particular climate, but is at the same time the expression and the indicator of it.” With this statement, he reveals that he is thinking of the stable community of the climax as a canvas upon which climate paints itself vegetatively, thus showing that he neglects to consider the inheritance of variation as a factor. In the absence of data, he cites the Greek root as a type of evidence for the strong association between climate and climax. His derivation is fictional; the original Greek word klimax was a Homeric word for ladder, while the Greek word klima was Attic for district or region. The two words may or may not have been connected; at best, Clements seized upon the coincidence of a pun to shore up his doubtful thesis. Nowhere is the tenuousness of his grandiose imposition of labels on the natural world so apparent as in his confusing struggles to distinguish between the terms “proclimax,” “subclimax,” “disclimax,” “preclimax,” and “postclimax.”

    While Gleason also seems to ignore inherited variation, focusing instead on migration and the influence of the environment, I believe he correctly introduces the concept of chance to support his view that it is more informative to analyze the fate of individual species than sweepingly defined communities of species. He supports this offering with a description of the random distribution of seeds. Granted, his striking examples of dunes and pools randomly planted by the wind are a thought experiment, rather than direct observation; however, they are persuasive.

    In my view, Gleason won the debate with Clements.

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  3. Gleason's criticism of the attempt to pigeon-hole knowledge in too precise terms reminds me of Darwin's criticism of the attempt to distinguish species in too precise terms:

    "I look at the term species, as one arbitrarily given for the sake of convenience to a set of individuals closely resembling each other, and that it does not essentially differ from the term variety, which is given to less distinct and more fluctuating forms. The term variety, again, in comparison with mere individual differences, is also applied arbitrarily, and for mere convenience sake." (Darwin, On the Origin of Species, 1859, in From So Simple a Beginning, ed. E.O. Wilson, 2006, p. 482.)

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  5. I took Clement's metaphor of plant associations as a single organism to be reflective of the necessity of community structure. For example, if you take a dog and remove its food source, it dies, or adapts to find a new food source. If you take its shelter, again, it adapts or dies. Plant associations function in the same way. If you remove a required nutrient, or a barrier species, other species are forced to adapt, effecting the overall structure of the plant community and therefore the climax.

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  6. Nature & Structure of the Climax: I found this paper to offer some good definition into what a climax actually consists of, and how it can morph over time and adapt to changing conditions. The point Clements makes about a climax being "not just a response to a particular climate, but at the same time an expression and indicator" rings true with almost every different ecosystem today. There are certain indicator species that give a general outlook on the state of a climax. He also mentions that too many studies are not carried out long enough or they are "carried out in settled regions where disturbance is the ruling process." He advocates finding a place where climatic control is still paramount and obviously can be studied longterm. While this would be a good place to begin a project, is it really possible to find a location where "climatic control is still paramount"? These places exist to some extent, but even the most remote locations are affected somewhat by the climatic changes humans are causing to the planet. This is a factor that, although it was touched on in Clements article, is definitely more applicable today. One wonders the extent to which climatic factors are playing a role in changing climaxes, or if it is the climatic factors created indirectly by human activity.

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  7. The Individualistic Concept:

    Dunbar asks: Gleason makes some strong arguments against the Clementsian view of plant associations. Are there areas where you think Gleason was not entirely convincing? Where is the more traditional notion of plant associations still useful, or at least more useful than the individualistic concept?

    While I agree with Gleason's ideas of chance dispersal and niche plants, I think that his ideas are maybe a little too far on the individualistic side. One species of plant does depend on migration and dispersal to continue on, but I think that plants coexist with the other plants around it and where they do for a reason. It may be chance that they grow so well there, but once they begin to form a community with the other species present, they become interdependent. Although Gleason had some advanced ideas about plants and the abiotic factors that determine their existence and location, I don't think the ideas of interdependency and coexistence can be completely discounted. When one thinks of a forest, for example, the trees there may exist because of the abiotic factors and their physiological factors, but there are also many insects, other plant species, animals, etc., that contribute to its well-being. It's hard to say which idea (individualistic vs. community) is more valuable to me, as I can justify either one being of use to justify why a plant species exists where.

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    1. Ali, I appreciate your even-handed presentation!

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    2. I agree, I think that Gleason leans too far on the individualistic side. The best example I can think of is the immense interdependency of grasses/shrubs/trees and the mycorrhizae that fix nitrogen for the vegetation. Although there seems to be more evidence showing this relationship might not be as mutual as we once thought, that mycorrhizae horde nitrogen from plants in times of scarcity. I think falling in the middle of individualistic v. interdependency is the best option in this case, and seems to fit more uniformly with todays ideas of what a community is.

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  8. Clements and Gleason: As I was reading through Clements’ detailed descriptions of the climax, I was stuck by its similarity to some of the old taxonomic papers in which the authors describe and classify a new species and a set of subspecies. In some cases the subspecies that had been described are found to represent intergrades between two similar species or are just a peculiar ecotype. Clements almost seemed to take a phylogenetic or systematics-like stance in how he went about classifying the climax.

    In a way, these two papers are reminiscent of the debate over the species concept and face similar dilemmas, i.e. the species cline is akin to the lack of a decisive step from one plant community to another. I think Gleason used the gradual transition from northern to southern deciduous forests (perhaps it was something else) to illustrate the difficulty in ascribing hard and fast boundaries/classifications, which Clements seemed eager to do.

    as you may have guessed, I like the analogy that some have made in the comments equating the plant community to a species in that both are confined by geography, climate, geology, hydrology and in the case of the latter, the plat community.

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  10. Gleason's initial discussion of the tendency for humans to pigeon-hole ideas reminded me of similar tendencies of archaeologists. Often times, archaeologists classify lithics and ceramics in certain typologies depending on style and even, sometimes, geographic location. However, there are several researchers who argue against "pigeon-holing" these artifacts into types. This argument mainly questions whether or not similarities or differences in style were intentional.

    Additionally, there are often subtle boundaries between many cultural groups. In this, it can sometimes be difficult to discern where the a practice initially began in prehistory. This can be the origin of tool types or even the use of certain subsistence techniques.

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  11. Both of them have a close approximation to the current concepts that are used in modern ecology. i think the word climax was used before the word ecosystem was born in the current literature for ecology. Plant association: it does not fit into modern ecology, because according to Gleason every plant association was seen as an individual component and not as a part of the whole assemblage.

    In the other hand, we should notice the directly influence of the concepts such as succession in order to describe changes in the climax that were causes by biotic and abiotic factors. I really like the part when he is talking about animals disturbance and how influenced the ecosystems. The sort of new landscape formed after gophers predation upon the vegetation, called the gophers garden, really attracted my attention in order to make details observation in the ecosystems. Although the terminology for types of climax in not in use anymore, I agree that is an interesting system to classify different types of ecosystems at that time.


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  12. For the most part, I believe Clement's ideas on "plant communities as a complex organism" do not hold true today. Plant communities do have direct associations with one another (mutualism and parasitism for example) , but plants also have "individualistic" qualities like Gleason points out (nutrient/water availability, pH, etc.) . Both manuscripts have valid points, like Clement's succession and Gleason's ideas on short term disturbances on communities, and dated views, like Clement's direct adaptation and Gleason's idea of chance dispersal. As the introduction points out, the evolution of Clement and Gleason's views and ideas have directly influenced our modern ideas of ecology. By today's standards, a community and environment form an ecosystem that is unique to spatial and temporal variation.

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  13. As stated in class these authors are arguing differences in communities and how these are altered by many biotic and abiotic factors. Clements really understands plant and animal species in a community to be very complex, interdependent, and highly integrated. The climax state, which I do not fully understand, seems to be this harmonious ideology that would not necessarily exist unless conditions were more perfect. I think that with natural and human disturbances combined, this ideal stable community state can not really be attained.

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  14. It is true that species in a community are in unison and associate.Clement's concept of relating vegetation to organism is real because as organisms so do vegetation.It reaches a point of climax community where more evidence and clarification needs to be done.

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